Good Mourning

(Enter weekend weary worker)

Co-worker: (obviously a morning person) Good morning!

Weary Worker: yeah I guess, whatever... is the coffee on?

When you hear this greeting, today, think "good mourning". Mourning is rarely thought of as good. (although we use the phrases "good grief" and "Good Friday") John MacArthur sparked me this am with his devotional thoughts surrounding this verse in the beattitudes:

"Blessed are they who mourn for they shall be comforted." Matt 5:4

The fact that God does comfort his weeping, sad, grieving children is very reassuring. It is a truth very clearly communicated in other passages (see Ps 23:4, 119:50; 2 Cor. 1:3-7). God loves to wrap His arms around us and hold us like a parent.

But the truth of the beattitudes is that there is comfort following repentance. When we are broken to the point of grieving over sin, He delights in resting and repairning our spirits. He "comforts us" or "restores us". According to Jesus, He blesses us. Blessedness is a function of completion or wholeness. He puts us back together or brings us back to spiritual health. The healer (Jehovah-Rapha) has brought peace again (Jehovah-Shaloam).

John MacArthur summarized this truth well when he said "When your sins are forgiven, you are a happy person." Grief and mourning over sin comes first, then repentance, then forgiveness and then restoration. The relief that comes from being forgiven is huge! The comfort that comes from being restored to fellowship is even huger... more huge... more better!

Once we have experienced that kind of relief, we then should become ambassadors of healing -- medicine men and women that bind up the wounds of people with forgiveness. (see Isaiah 1:5-6 to see what unforgiveness looks like before God). The world around us is chasing after "life, liberty and happiness". We, who have found it, owe it to others, who have not, to show them that real blessedness -- happiness at their soul level -- comes from Christ and forgiveness of sins.

Spread some salve, bind some wounds,

find spiritual health, get/give forgiveness

Mike

Community of Disciples

As I may have mentioned to some of you, I have been working through the book of Luke this summer. It has been very refreshing to wander slowly and thoughtfully through some of those familiar passages. The gospels are some of my favorite spots to think Biblically about ministry. I really do want to do ministry the way that Jesus did.

As I thought through Luke 11:1-4, I wondered if this passage that we have been so familiar with (the Lord's Prayer) held another message about discipleship. Here are some things that I have been thinking about in regard to the community of disciples called the church, specifically at Wyoming.

1. A community of disciples has a praying leader (11:1); Jesus was praying ( I assume that he prayed for the disciples and their ministry, for his own strength to lead and minister, the decisions involving the next steps for his ministry) and they notice the difference.
2. A community of disciples has a hungry spirit to learn (11:1); the disciples weren't content to have the leader minister or to hear about others growing around them, they wanted to know growth first hand
3. A community of disciples are kingdom thinkers (11:2); the prayer that Jesus suggested to the disciples was one that included a "seek ye first the kingdom" attitude. Disciples are people who pray for the kingdom to come, to build, to blossom in and around their corner.
4. A community of disciples are content to allow for God's daily sustaining blessing for their ministry (11:3); they do not try to work it out themselves, co-erce others to give, manipulate the circumstances for God.
5. A community of disciples practice forgiveness as a way of life (11:4); you will know when you walk in whether this is true or not! They practice the art of forgiving because they remember how great it is to be forgiven! They do not love forgiveness enough to keep on sinning that grace may abound.

What would happen if these were all true of our ministry at Wyoming? What if we could be known as a community of disciples like the first century church? What if we would set this prayer as more than a liturgical form at the front of our philosophy and praxis for church ministry? What if.... what if.

Mike