Authority Brings Accountability

Ever been witnessing, proclaiming the good news of Christ to a friend, relative, neighbor or associate and have them respond violently to this claim of Christ as the Son of God? There is a good reason for this response. While the person may not articulate it in this way, it is ultimately a refusal to accept the authority of Christ on their life because of the connected and resultant accountability. They refuse to accept Jesus because He commands their obedience.

Luke 20:1-8 tells about an encounter that Jesus had like this with the "spiritual leaders" of His day. As He was teaching and preaching the gospel, they questioned His authority. In other words, they wondered, "Who does this guy think that he is? He can't tell us that we are wrong! He can't tell us that we are going to hell!" They began to ask Jesus questions about His right to say these things with authority.

The answer to these questions is obvious to us as believers. This issue of "who is Jesus" is the entry point to a relationship of discipleship that many of us have already addressed and settled. These leaders had not settled it! Jesus asks them about John, the Baptizer, and his authority. Jesus was claiming that He and John were on the same team and sent by the same authority. The leaders discussed and reasoned amongst themselves (in a huddle?) their answer to Jesus' pointed questions.

Their discussions revealed that they were more concerned about being stoned than getting the right answer. Their fear of men controlled their thinking. They were lost in their sin. They couldn't see past their own security and position. They refused to bend to a higher authority and become accountable to God (as Jesus and John had done). The threat of dying for what they believed (that John was a man on his own agenda) drove them to give an angry non-answer. They tried to refuse submitting to God's/Jesus's authority (a futile effort).

Jesus is the exact bodily representative of the Father, obediently doing the Father's business with all of the Father's authority and power. We must acknowledge and submit to the authority of God in our lives. Our lost friends need to hear and believe these truths too -- else they too will perish.

I am committed to following Christ's example,

to submitting to the authority that He has,

to obeying what He has instructed me to do,

to teaching the truth,

to preaching the good news,

to being accountable for my actions to One who higher than I.

To Him be all the glory,

Mike

A House of Desolation

It has been a whole month since the last post -- sorry to those who are faithful at checking the open mike! I have been reading through the gospel of Luke at a snail's pace, just stopping and sniffing at each flower. Sometimes, I might think through a passage for days before moving on to the next one. This meditative meandering has proven very refreshing to me. In a world that demands that I run full-tilt for six days out of seven, I love the slower, more deliberate pace.

Today's rumination on the Word brought me to the spot where Jesus is lamenting about Jerusalem and its not so stellar track record with the prophets. Jesus is bummed (is that a Biblical word?) about how Jerusalem has ignored His frequent attempts to bring them close and into his protective custody. Instead of being embraced by God, they have stiff-armed Him and killed His loved ones. Jesus must now proclaim over them "desolate house". The emptiness of those who are without Christ ought to sadden us too. To continually reject and ignore the advances of a loving Christ is spiritually arrogant.

1. Do you have friends who have constantly, and sometimes violently, refused to hear truth about Jesus? Does it break your heart? Weep with Jesus over the lost ones who refuse to be found.
2. Have you made the offer of refuge under the protection of Jesus to people this week? Have you made the offer known? Or is it a secret?
3. Can we make a practice of praying over our city for Christ? Is this a passage that suggests such an action for today?

I rejoice in the fact that God has the planning all worked out for us. We must trust Him to leave us here as long as the goal is unfulfilled. We journey here today and tomorrow and the next day! After that, only God knows.

in Wyoming, working the work,
Mike

The unforgivevable sin

Is there a sin that you are dealing with today? Part of the Word of Life Quiet Time Manual suggests that this is one the possible applications that may be had from any passage.

S-sin that I need to confess, repent of
P-promise that I can embrace today
E-example that I need to follow or not follow
C-command that I need to obey
T-thanksgiving or praise that I need to give to God

Today in my QT, I read Luke 11, where Jesus tells the disciples, "You can say some pretty nasty stuff against the Son of Man (Jesus), and you will be forgiven for that; but don't talk bad about the Spirit -- that's blasphemy! because that will never be forgiven." (this is a Parisphrase)
The unforgiveable sin is blasphemy against the Spirit. That is the only one! Blasphemy against the Spirit is a rejection of His power or a disregard for His work. Part of Hs work is conviction of sin. Therefore, the only unforgiveable sin is to reject the promptings of the Holy Spirit in your life. I believe Jesus is also not talking about all of the times that we blow through HS stop signs. He is talking about the future before the angels in this passage. I believe Jesus is saying that a rejection of the HS here sets you up for judgment there. SO, do not blaspheme and if you do, confess it quickly!

Listening to the HS,
Mike

Your Lights Are On

Have you ever said this to a fellow shopper as they head off for the market: "Hey your lights are on!" You expect that they will turn and thank you for this courtesy and thoughtfulness. After all, you have just saved them the embarrassment of coming out to a dead battery and a car that is useless. However, the modern auto-maker has turned this common guesture of good will to wards your fellow man into a reverse embarrassment. They have designed cars to turn off their own lights. This causes the more sophisticated car owner to snort in reply (without so much as a glance towards you) "They turn themselves off". This slight leaves you stammering some incoherent apology and an internal promise to never warn anyone of their impending doom again!

Jesus told a parable in Luke 11 about a lamp. Not the car kind -- the house kind. I imagine that either the lamps were being lit nearby or that this was so common an illustration that everyone got the points He was stressing. These lamps were the kind used for lighting the houses of the neighborhood. They were not electric switched kind; they were oil burning match lit kind. Jesus made these points about leaving the lights on:

1. If the lights were lit, you wouldn't think of hiding them or their radiance. Instead you would elevate them in a prominent location so that they would help people to see as they entered your house. (v.33)
2. If your eyes are messed up, it really doesn't matter whether there is good light or not. The solution is not to curse the darkness or ignore the fact that you can't see. the solution is to cure the eye and allow the light to penetrate your body. (v.34)
3. If the lights are not on, or if you haven't allowed them inside the house, it's no use pretending that they are. (v.35)
4. If the lights are on inside, every nook and cranny of the room will be lit up for all to see. Anyone coming inside will immediately be bathed in the light. (v.36)

I believe that Jesus is picking up the illustration of the body being like a house that he employed in vv.21-26. His analogy was that the eye (I believe the spiritual eye) that allowed the light to come into the life of the everyman. Certainly Jesus had demonstrated that spiritual blindness was just as crippling as physical blindness and that He could cure both! Jesus was challenging the crowd that wanted more light (ie a sign or a signal). Jesus was contending that more light was not the issue -- their lamps were clouded, broken, and "bad". They couldn't see who Jesus was because they were blind. Some were even "blind" beacuse they had their eyes shut tightly against the truth. Jesus was not hiding the light from them -- that wouldn't make any sense. Instead He was putting the gospel on a lampstand so that everyone could see better as they entered into His sphere of influence. Here's what I think he was saying to me (and every believer):

1. Hide it under a basket? NO! "Let your light so shine before men that they may see your good works and glorify your Father in heaven." (v.33)
2. Ask for cured, restored, renewed, or focused eyesight spiritually. Ask the Spirit to illuminate you as to the understanding of the text and truth. Allow it to penetrate your life. (v.34)
3. Forget about pretending to have spiritual insight and illumination. Go back to #2 above! (v.35)
4. Invite friends into your life (inside your house) so that they will immediately be bathed in the light. (v.36)

So, if the lights are on inside, somebody is home! Therefore, when someone says "your lights are on", turn to them and say with a smile, "yes they are, would like to come inside?" That ought to get a good response and start a very cool conversation with them about Jesus and His parable of lamps. How great would that be if a common courtesy for your negligence in the parking lot could turn into an introduction to your Lord! :)

The lights are on!

Mike

Some Good Antidote to Leadership Idolatry

Jesus was speaking to a crowd, teaching them about the power by which he was doing exorcisms. He clarified the danger involved when a man is set free from a demon but leaves the front door open for further, even worse possession. Wow! Amazing stuff of angelology/demonology! What a great authoritative teacher.

As I read this episode in the life of Jesus, I am thinking, "You are amazing Jesus" will be the next words spoken about Him. Instead, Luke records the voice of a woman from the crowd.

"Blessed is the womb that bore you and the breasts at which you nursed."

What?!! Where did that come from? I wrestled with the thoughts that maybe this was supposed to be a prop to his mom. We would say, "Your momma must be so proud of you". A woman would have insight into that proud feeling that a mom gets from seeing her son fulfill his life calling. There is a satisfaction that comes with his success. But then I wondered, is the enemy using this woman and her sentiments to draw attention away from the topic at hand -- Jesus' power over demons. That would be just like the enemy to twist a well-intentioned thought to fit his own agenda. This could be a well disguised demonic attack.

Jesus quickly puts his own spin on the statement to make sure that the crowd understands what is more important here. He crushes the enemy's attack by refocusing on the real blessings -- obedience to the Word of God. In his response he moves away from the womb that bore him (Mary's) and to the spiritual rebirth that occurs as a man or woman hears the good news and recieves the gift of new life. Nicodemus understood that analogy after his conversation one noght with Jesus! Jesus's response moved away from the breasts that nursed him to the milk of the Word that nurses the new spiritual infant and helps him to change and grow. Paul understood that analogy and rebuked the Corinthians for staying in the nursery. In Jesus' way of thinking, the true blessing was spiritual, not physical.

(Please note: I do not believe that Jesus' disliked his mother, Mary. He was simply drawing this well-intentioned woman to the real meat of the conversation -- it's all about the real, personal, life-changing God!)

We need to be careful to do as the Master did in this scenario. When we finish the sermon that moves people to conviction and confession. We may be greeted with "Great sermon, pastor" or "You are a gifted communicator". Warning! This is distraction warfare! The enemy wants to focus the attention on the messenger or the servant, not the message or the Master! Revering Mary because of her service to God is the beginning of idolatry. Focusing all of our attention on the leader is idolatry. That kinid of misdirected praise is what started the factions in Corinth! Our focus must be on the Father, Son and the Holy Spirit; their work and their power make the service powerful and effective.

Refocus people's attention away from you and on to the Lord. Make sure that we ask "What have you heard? What will you be observing as a result of this message?" so that we can be blessed to be a blessing. God never intended to focus everyone's attention on Mary, she was simply the "handmaiden of the Lord". God never intends to focus everyone's attention on me, I am simply the undershepherd. When I lead by hearing and doing the Word of God, I am establishing the proper focus for blessing and growth.

Keep me humbly serving you with power,
Mike

Community of Disciples

As I may have mentioned to some of you, I have been working through the book of Luke this summer. It has been very refreshing to wander slowly and thoughtfully through some of those familiar passages. The gospels are some of my favorite spots to think Biblically about ministry. I really do want to do ministry the way that Jesus did.

As I thought through Luke 11:1-4, I wondered if this passage that we have been so familiar with (the Lord's Prayer) held another message about discipleship. Here are some things that I have been thinking about in regard to the community of disciples called the church, specifically at Wyoming.

1. A community of disciples has a praying leader (11:1); Jesus was praying ( I assume that he prayed for the disciples and their ministry, for his own strength to lead and minister, the decisions involving the next steps for his ministry) and they notice the difference.
2. A community of disciples has a hungry spirit to learn (11:1); the disciples weren't content to have the leader minister or to hear about others growing around them, they wanted to know growth first hand
3. A community of disciples are kingdom thinkers (11:2); the prayer that Jesus suggested to the disciples was one that included a "seek ye first the kingdom" attitude. Disciples are people who pray for the kingdom to come, to build, to blossom in and around their corner.
4. A community of disciples are content to allow for God's daily sustaining blessing for their ministry (11:3); they do not try to work it out themselves, co-erce others to give, manipulate the circumstances for God.
5. A community of disciples practice forgiveness as a way of life (11:4); you will know when you walk in whether this is true or not! They practice the art of forgiving because they remember how great it is to be forgiven! They do not love forgiveness enough to keep on sinning that grace may abound.

What would happen if these were all true of our ministry at Wyoming? What if we could be known as a community of disciples like the first century church? What if we would set this prayer as more than a liturgical form at the front of our philosophy and praxis for church ministry? What if.... what if.

Mike

Praising Power

Do you remember your reaction when "The Dominator" blew an engine pulling to the finish line in last weekend's tractor pull? While I admit this is definitely a Western NY summer reference, there is a certain element that I believe you can appreciate wherever you live. We love power! Especially raw, unbridled, explosive power! We are men! (insert appropriate Tim Allen-style grunting/growling here) We love "Binford Power Tools", we love stock car racing, we love tractor pulls, we love bone-jarring football; we love power.

As I read Luke 10:17-24 this morning I realized that the seventy that were sent out by Jesus came back to the debriefing circle excited. They had just seen raw power -- the kind that made demons fall flat on their backsides! Jesus was excited with them, for their ministry efforts had toppled even Satan himself! But Jesus' warning in v. 20 was what captured my attention.

"Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven."

The temptation was to say "WOW! lookie, lookie what I did! I am an amazing servant of God!" Jesus was suggesting that the word order was important. The word order should have been "WOW! lookie, lookie what God did! I serve an amazing God!" He said that first of all the biggest activity of power was the rescue of sinners, not casting down of demons. He said that the salvation of the servants, not the subjection of the enemies was the best cause for spiritual partying.

Then Jesus did a very important activity -- He led them in Spirit-ual worship. He was demonstrating to the seventy disciples that the power for ministry comes from a person (the Father) by His intentional ministry of revelation to the ministers first. Jesus, being in tune with the Spirit, started a praise session at the debrief time. I have seen this happen first hand a number of times -- it is awesome! But I dare not praise the power of praise/worship, as great as it is, for it is small in comparison with the fact that I can praise a personally known God at all!

May I suggest a few things that we need to do in light of this passage?:

1. Tap into the power that God has to do the best ministry; "so, forget about yourself and concentrate on him, then worship him"
2. Remember to include a time of debriefing after ministry and lead it into praise and prayer time celebrating a great God of power, not the power of our great God
3. Thank God every day for the revelations that He brings to you through His Word and His people; keep living, serving, being by that kind of power

Power-up by the All Powerful One's power for ministry of the gospel,

Mike

God's Act of Self-Revelation

I was reading in Luke again this morning and thought about this quote from the Shorter Catechism,

Man's chief end is to glorify God, and to enjoy him for ever.

Look at Luke 1:15-20! And think about these verbs that are used in this discussion of the people as they interacted with the revealed God:

wonder
treasured
pondering
glorifying and praising

As God revealed Himself to those first New Testament believers, the response was overwhelmingly worshipful and extremely personal. But this is exactly what God has called us to do. It is our high calling.

Praise to the revealed God,
Mike

From Disgrace to Grace

I found another great grace text yesterday as I was reading Luke 1:24-25!

"After these days Elizabeth became pregnant, and she kept herself in seclusion for five months, saying, 'This is the way that the Lord dealt with me in the days when He looked with favor upon me, to take away my disgrace among men.'"

God's grace has a way of doing exactly that -- removing disgrace. The favorable look of God (grace) erases the disgrace of men -- or at least its lowered esteem. Elizabeth was excited to see the Lord reach out to her when she thought taht she was done. God had not forgotten her even though she was "damaged goods" in the eyes of the world.

What an amazing grace,
Mike